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'The Past Has Indeed Not Passed': Recalling the Ostentatious Ottoman Past and Performing the Turkish-Islamic Narrative in DİTİB Mosques in Germany

dc.authorscopusid57204187762
dc.authorwosidCengiz, Cagatay/Aay-5398-2021
dc.contributor.authorCengiz, Fatih Çağatay
dc.contributor.authorIDCengiz, Fatih Çağatay/0000-0002-8582-2665
dc.date.accessioned2025-12-11T00:53:43Z
dc.date.issued2025
dc.departmentOndokuz Mayıs Üniversitesien_US
dc.department-temp[Cengiz, Fatih Cagatay] Ondokuz Mayis Univ, Fac Econ & Adm Sci, TR-55139 Samsun, Turkiyeen_US
dc.descriptionCengiz, Fatih Çağatay/0000-0002-8582-2665en_US
dc.description.abstractThis study contends that D & Idot;T & Idot;B (Diyanet & Idot;& scedil;leri T & uuml;rk & Idot;slam Birli & gbreve;i, Turkish-Islamic Union for Religious Affairs) mosques in Germany are urban-religious spaces where a religion-based nationhood that evokes an ostentatious Ottoman past is reproduced through the mosque community. Drawing on Henri Lefebvre's spatial triad on the 'production of space', it examines how urban-religious spaces activate Turkish-Islamic narratives through spatial practices of the mosque community, the architectural representations of mosques, and their representational symbols for Turkish people. The study, based on interviews, fieldwork, and participant observation at the Cologne Central Mosque and the Berlin Martyrdom (& Scedil;ehitlik) Mosque, concludes that although D & Idot;T & Idot;B mosques locate Turkishness in religiosity, the mosque community reappropriates their Turkishness in contradictory ways, thus making them active political subjects of ideological narratives rather than passive recipients.en_US
dc.description.sponsorshipOndokuz Mayimath;s University Scientific Research Project Coordination Unit [BAP05-2024-5303]en_US
dc.description.sponsorshipThis work was supported by Ondokuz May & imath;s University Scientific Research Project Coordination Unit under project number BAP05-2024-5303.en_US
dc.description.woscitationindexSocial Science Citation Index
dc.identifier.doi10.1080/14683849.2025.2519062
dc.identifier.endpage714en_US
dc.identifier.issn1468-3849
dc.identifier.issn1743-9663
dc.identifier.issue4en_US
dc.identifier.scopus2-s2.0-105008753871
dc.identifier.scopusqualityQ1
dc.identifier.startpage694en_US
dc.identifier.urihttps://doi.org/10.1080/14683849.2025.2519062
dc.identifier.urihttps://hdl.handle.net/20.500.12712/40035
dc.identifier.volume26en_US
dc.identifier.wosWOS:001507880400001
dc.identifier.wosqualityQ1
dc.institutionauthorCengiz, Fatih Çağatay
dc.language.isoenen_US
dc.publisherRoutledge Journals, Taylor & Francis Ltden_US
dc.relation.ispartofTurkish Studiesen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectD & Idoten_US
dc.subjectT & Idoten_US
dc.subjectBen_US
dc.subjectSpaceen_US
dc.subjectPower Representationsen_US
dc.subjectTurks in Germanyen_US
dc.subjectIslam in Europeen_US
dc.title'The Past Has Indeed Not Passed': Recalling the Ostentatious Ottoman Past and Performing the Turkish-Islamic Narrative in DİTİB Mosques in Germanyen_US
dc.typeArticleen_US
dspace.entity.typePublication

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